Английская Википедия:Inzak
Шаблон:Short description Шаблон:Infobox deity Inzak (also Enzag, Enzak,Шаблон:Sfn Anzak;Шаблон:Sfn in older publications EnshagШаблон:Sfn) was the main god of the pantheon of Dilmun. The precise origin of his name remains a matter of scholarly debate. He might have been associated with date palms. His cult center was Agarum, and he is invoked as the god of this location in inscriptions of Dilmunite kings. His spouse was the goddess Meskilak. A further deity who might have fulfilled this role was dPA.NI.PA, known from texts from Failaka Island.
Evidence of the worship of Inzak is also available from Mesopotamia, where he appears for the first time in an inscription of king Gudea. He is attested in theophoric names from locations such as Ur, Lagaba and the Sealand. Mesopotamians at some point came to perceive him as analogous to the god Nabu. He also appears as an independent deity in the myth Enki and Ninhursag, in which he is referred to as the "lord of Dilmun." A temple dedicated to Inzak also existed in Susa in Elam. He was either worshiped there alongside Ea and Inshushinak, or functioned as an epithet of the latter god in this city.
In Dilmun
Name and character
Inzak was one of the two main deities of Dilmun, the other being Meskilak.Шаблон:Sfn It has been proposed that he was associated with date palms.Шаблон:Sfn The spelling of his name shows a degree of variety, with forms such as Enzag, EnzakШаблон:Sfn and Anzak also attested.Шаблон:Sfn The form beginning with the cuneiform sign in predominates in sources from Dilmun itself.Шаблон:Sfn The origin of the name is a subject of scholarly dispute.Шаблон:Sfn Gianni Marchesi assumes that due to the antiquity of the contacts between Dilmun and Mesopotamian polities, which based on archeological finds go back to the Ubaid period, it is plausible that Inzak had Sumerian origin, and tentatively etymologies his name as nin-za-ak, "lord of the beads."Шаблон:Sfn Piotr Steinkeller also considers this theonym to have Sumerian origin, and assumes it might have originally developed due to Mesopotamian cultural influence spreading to other areas during the so-called "Uruk expansion."Шаблон:Sfn However, the view that Inzak's name was linguistically Sumerian has been criticized by Шаблон:Ill.Шаблон:Sfn Joan Goodnick Westenholz argued that many theonyms attested in Mesopotamian texts which end with the sign ak, including Inzak, Meskilak, Tishpak and Latarak, are unlikely to be Sumerian, and according to her it is implausible to assume it was used in these cases as a genitive ending.Шаблон:Sfn Jean-Jacques Glassner notes that while various spellings of Inzak's name attested in Mesopotamian texts might reflect ancient attempts at providing it with an invented etymology, it is unlikely that they reflect the genuine origin of the name.Шаблон:Sfn
Worship
In contrast with Mesopotamian sources, which typically label Inzak as a god of Dilmun, the Dilmunites themselves typically referred to him as the god of Agarum.Шаблон:Sfn According to Khaled al-Nashef, the only possible exception is a copy of an Old Babylonian description mentioning "Inzak of Dilmun," which might have originated in this area, on Bahrain or Failaka Island.Шаблон:Sfn It is commonly presumed that Agarum was the original location Inzak was worshiped in, and that it corresponds to historical Hagar (modern Hofuf), though the latter assumption is not universally accepted.Шаблон:Sfn A different interpretation has been suggested by Stephanie Dalley, who connects this toponym with the Hajar Mountains located in modern Oman and United Arab Emirates.Шаблон:Sfn However, Gianni Marchesi notes that she provided no evidence in favor of this proposal, and incorrectly assumed that Inzak's association with copper in an inscription of Gudea means that he was worshiped in Magan (Oman), rather than that Dilmun functioned as a center of copper trade.Шаблон:Sfn A third possibility is that Agarum corresponds to Failaka Island,Шаблон:Sfn where Inzak was also worshiped.Шаблон:Sfn Marchesi notes that the Greek name of the island, Ikaros, might have been a reinterpretation of Agarum based on a Hellenistic folk etymology.Шаблон:Sfn This proposal has also been subsequently accepted by Dalley.Шаблон:Sfn A single Aramaic inscription from Tell Khazneh on Failaka mentions an otherwise unknown deity named BL ‘KR, who might be a late form of Inzak, with BL being the epithet bēl, "lord," and ‘KR - a toponym analogous to Agarum.Шаблон:SfnШаблон:Sfn
Inzak is also mentioned in cuneiform inscriptions of Yagli-El, found during recent excavations in A'ali in Bahrain in a structure designated as Royal Mound 8 by archeologists.Шаблон:Sfn He is referred to as a deity of Agarum in these texts.Шаблон:Sfn A similar inscription of another ruler, Rīmum, was already known earlier from the Durand Stone,Шаблон:Sfn and similarly associates him with this toponym.Шаблон:Sfn Marchesi suggests that the use of the phrase "servant of Inzak of Agarum" as a title by both of these Dilmunite monarchs might indicate that the local royal ideology was similar to the "theocratic model of kingship" known from the kingdoms of Assyria and Eshnunna in Mesopotamia, where the tutelary god of the state was also worshiped as its ruler, and human kings only acted as his representatives.Шаблон:Sfn He also suggests that if his theory is correct, the Dilmunite royal ideology might have influenced the position of later Sabaean mukarribs, who interceded between the ordinary inhabitants of Saba and the main local god, Almaqah.Шаблон:Sfn
Mesopotamian texts indicate that a temple dedicated jointly to Enzak and Meskilak which bore the ceremonial Sumerian name Ekarra, "house of the quay," existed in Dilmun.Шаблон:Sfn It already appears in Middle Assyrian sources, though they do not list the names of the deities worshiped in it.Шаблон:Sfn It is also mentioned in an inscription of Nebuchadnezzar II from Failaka, which according to Andrew R. George indicates Shamash of Larsa was another deity worshiped there.Шаблон:Sfn Other documents indicate that a temple of Inzak located on Failaka was referred to as Egalgula ("great palace") or Egal-Inzak ("palace of Inzak").Шаблон:Sfn
Various theophoric names invoking Inzak are attested in sources from sites associated with Dilmunite culture, including feminine Baltī-Inzak.Шаблон:Sfn
Associations with other deities
Inzak's wife was the goddess Meskilak.Шаблон:Sfn Jeremy Black and Anthony Green proposed that she might have been alternatively viewed as his mother.Шаблон:Sfn
A seal inscription from Failaka links Inzak with dPA.NI.PA, who according to Manfred Krebernik might be the same deity as Meskilak.Шаблон:Sfn However, Jean-Jacques Glassner instead assumes they were two separate goddesses who fulfilled the role of Inzak's partner in two separate locations.Шаблон:Sfn Gianni Marchesi assumes that dPA.NI.PA, whose name he renders phonetically as Panipa, was Inzak's spouse on Failaka.Шаблон:Sfn A seal from this location which might have belonged to a member of local clergy dedicated to her refers to her as "she who knows the seed of Inzak of Agarum."Шаблон:Sfn
A possible association between Inzak and Enki is attested in sources from Dilmun, though it possible that the Mesopotamian god's name was simply used to represent that of the local one, and he was not worshiped himself in this area.Шаблон:Sfn Andrew R. George notes that the presumed association between Enki and Inzak matches the Mesopotamian sources, in which the latter deity was sometimes linked to Dilmun.Шаблон:Sfn It is possible that an analogous connection existed between Meskilak and Enki's spouse Damgalnunna.Шаблон:Sfn
In Mesopotamia
Inzak is also attested in sources from Mesopotamia.Шаблон:Sfn The oldest example occurs on one of the Gudea cylinders,Шаблон:Sfn where his name is rendered as dNin-zà-ga,Шаблон:Sfn "lord of the sanctuary."Шаблон:Sfn The inscription states that the Mesopotamian god Ningirsu instructed him to provide Gudea with a large amount of copper during the construction of Eninnu.Шаблон:Sfn
In two theophoric names from Ur the variant spelling Nininzak can be found.Шаблон:Sfn One of them belonged to Idin-Nininzak, who was one of the alik Tilmun,Шаблон:Sfn "Dilmun traders."Шаблон:Sfn It is assumed he was a Dilmunite himself.Шаблон:Sfn The other name is not fully preserved.Шаблон:Sfn Spelling the name as Nininzak, literally "lord Inzak," might reflect an attempt at assimilating the god into the local pantheon.Шаблон:Sfn A person from Dilmun bearing the name Inzak-gamil is attested in a text from Lagaba from the reign of Samsu-iluna.Шаблон:Sfn A variant spelling of Inzak's name, Anzak, appears in theophoric names present in documents from the archive of the First Sealand dynasty, such as Anzak-gamil, Anzak-iddina, Anzak-rabi, Anzak-rabiat and Arad-Anzakti.Шаблон:Sfn Ran Zadok presumed they belonged to Dilmunites.Шаблон:Sfn Stephanie Dalley instead argues that since the names are linguistically Akkadian aside from the theonym invoked in them, it is possible Inzak was incorporated into the local pantheon of the Sealand and had a hitherto unidentified cult center somewhere in Mesopotamia, though she also points out he appears to be absent from known offering lists.Шаблон:Sfn
Inzak, paired with Meskilak and like her referred to as one of the "deities of Dilmun," appears in greeting formulas of the letters exchanged between Ili-liya, apparently a nickname of Enlil-kidinnī, the governor of Nippur during the reigns of Kassite kings Burnaburiash II and Kurigalzu II, and a certain Ilī-ippašra.Шаблон:Sfn It has been proposed the latter originated in Mesopotamia, but at some point came to live in Dilmun instead.Шаблон:Sfn Both of the Dilmunite deities are invoked to guard the well-being of the recipient.Шаблон:Sfn
In the incantation series Šurpu, Inzak appears in a passage which begins with the invocation of the god dLUGAL.A.AB.BA (Lugala'abba), the "king of the sea."Шаблон:Sfn The full sequence of deities mentioned in it consists of Lugala'abba, Lugalidda, Laguda, Inzak and Meskilak.Шаблон:Sfn
Associations with other deities
In the late god list An = Anu ša amēli Inzak is equated with Nabu.Шаблон:Sfn A text in which Inzak's name (spelled as Enzag) is used to represent Nabu in a context in which other major gods are mentioned under alternate or cryptographic names is also known.Шаблон:Sfn According to Manfred Krebernik this association might also implicitly indicate that Meskilak was equated with Nabu's wife Tashmetum.Шаблон:Sfn
A single bilingual Sumero-Akkadian hymn dedicated to Nanaya considers Inzak and Meskilak to be two names of a single male deity in this context identified with Nabu, and lists a goddess named Šuluḫḫītum as his spouse.Шаблон:Sfn
Stephanie Dalley maintains that references to Inzak being treated as a female deity analogous to Ninsianna are also known.Шаблон:Sfn
Mythology
Inzak appears in the myth Enki and Ninhursag.Шаблон:Sfn The writing of his name used by the Mesopotamian compilers of this text is rendered by modern authors as EnzagШаблон:Sfn or Ensag.Шаблон:Sfn Older publications use the form Enshag.Шаблон:Sfn This reinterpretation of the theonym can be translated as "lord of the side."Шаблон:Sfn Other possible explanations are "lord who makes beautiful," "lord who brings beauty"Шаблон:Sfn or "sweet lord."Шаблон:Sfn In this composition he is one of the eight deities created to soothe the pains experienced by Enki, the other seven being Abu, Ninsikila (MeskilakШаблон:Sfn), Ningiritud (Ningirida), Ninkasi, Nanshe, Azimua and Ninti.Шаблон:Sfn He is the last of them to be mentioned, and his appearance is preceded by Enki declaring his flank hurts him.Шаблон:Sfn After being healed, the latter god assigns roles to the newborn deities, with Inzak being declared the "lord of Dilmun."Шаблон:Sfn
In Elam
Inzak was also worshiped in Susa in the west of Elam.Шаблон:SfnШаблон:Sfn Khaled al-Nashef has argued that it cannot be established if he was introduced there from Dilmun or if he was originally worshiped in this area, and rules out the possibility that he reached Elam through Mesopotamian intermediaries.Шаблон:Sfn Theophoric names invoking Inzak are attested in sources from Susa from the Old Babylonian period, but according to Ran Zadok they might belong to people from Dilmun, rather than local inhabitants.Шаблон:Sfn Examples listed by Daniel T. Potts and Soren Blau include Inzaki, Kūn-Inzaki, Idin-Inzaku and Watar-Inzak, additionally a man bearing a linguistically Amorite name, Milki-El, is identified as a son of a Dilmunite named Tem-Enzag.Шаблон:Sfn
In Elam, Inzak was associated with Inshushinak and Ea.Шаблон:Sfn A temple in Susa dated to the early second millennium BCE and a paved walkway from the same time were apparently dedicated jointly to these gods.Шаблон:Sfn It is known from an inscription mentioning the kings Tempti-Agun and Kutir-Nahhunte, preserved as a copy from the reign of Shilhak-Inshushinak.Шаблон:Sfn It is sometimes proposed that in Elam Inshushinak, Inzak and Ea were equated,Шаблон:Sfn and the latter two were understood as epithets of the local god.Шаблон:SfnШаблон:Sfn
References
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