Английская Википедия:Isaiah 62
Шаблон:Short description Шаблон:Bible chapter
Isaiah 62 is the sixty-second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets.[1] Chapters 56-66 are often referred to as Trito-Isaiah.[2] In chapters 60-62, "three magnificent chapters", the prophet "hails the rising sun of Jerusalem’s prosperity".[3]
Text
The original text was written in Hebrew language. This chapter is divided into 12 verses.
Textual witnesses
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).Шаблон:Sfn
Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BC or later):
- 1QIsaa: complete
- 1QIsab: extant: verses 2‑12
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; <math> \mathfrak{G}</math>B; 4th century), Codex Sinaiticus (S; BHK: <math> \mathfrak{G}</math>S; 4th century), Codex Alexandrinus (A; <math> \mathfrak{G}</math>A; 5th century) and Codex Marchalianus (Q; <math> \mathfrak{G}</math>Q; 6th century).Шаблон:Sfn
Parashot
The parashah sections listed here are based on the Aleppo Codex.[4] Isaiah 62 is a part of the Consolations (Isaiah 40–66). {P}: open parashah; {S}: closed parashah.
- [{P} 61:10-11] 62:1-9 {S} 62:10-12 {S}
Шаблон:AnchorZion's new names (62:1–9)
The first part of the poem in this chapter envisages the astonishing transformation of Zion as a result of the divine plan of its 'vindication' (sedeq) and 'salvation' (yesu'a), that bring blessings for Zion in form of a new name and royal status.Шаблон:Sfn The new name for the restored city (Jeremiah 33:16; Ezekiel 48:35) does not necessarily abandon the old one (cf. Jacob was still known as Jacob although was given a new name "Israel"; Genesis 32:28; 35:10), but rather to signify the imagery changes (verse 6) of the city as the marriage-partner of YHWH from the 'desolate' condition in Isaiah 1:7, while witnessed by foreign nations.Шаблон:Sfn
Verse 4
- Thou shalt no more be termed Forsaken;
- neither shall thy land any more be termed Desolate:
- but thou shalt be called Hephzibah,
- and thy land Beulah:
- for the Lord delighteth in thee,
- and thy land shall be married.[5]
- "Forsaken": translated from the Hebrew word "Azubah" (Шаблон:Lang[6]), also the name of Jehoshaphat's mother (1 Kings 22:42).[7]
- "Desolate": translated from the Hebrew word "Шаблон:Strong-number" (Шаблон:Lang;[6] cf. Jeremiah 34:22; Jeremiah 44:2, 6; Ezekiel 33:29; Ezekiel 36:34). Ezekiel prophesied the change:[8]
- "The land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced and are inhabited" (Ezekiel 36:35).[8]
- "Hephzibah": literally, "My Delight Is in Her", also the name of King Hezekiah's wife which gave birth to king Manasseh (2 Kings 21:1). Hephzibah in this verse is a symbolic name for Zion once it has been restored to the favor of Yahweh.[9]
- "Beulah": in Hebrew means "married".[7] see Шаблон:Bibleverse.[10]
Шаблон:AnchorZion's coming salvation (62:10–12)
The passage links to chapter 40 with the theme of 'building the highway' (verse 10), the 'processional way' up into the restored city, and the identity of verse 11 (the last part) with Isaiah 40:10.Шаблон:Sfn The restoration started in verse 4 is completed with the names for the community in verse 12: "what once was called 'forsaken' shall be so no longer".Шаблон:Sfn
Verse 10
- Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.[11]
The double imperatives are a marked feature of chapter 40–66 of the book.Шаблон:Sfn
Verse 12
- And they shall call them,
- The holy people,
- The redeemed of the Lord:
- and thou shalt be called,
- Sought out,
- A city not forsaken.[12]
- "Sought out": that is, found after being 'lost' (Шаблон:Bibleverse) or 'no one seeks her' (Шаблон:Bibleref2).[13]
- "A city not forsaken": a special reference to the name "Azubah" in Isaiah 62:4 (cf. name changes in Hosea 2:1).[7]
See also
- Hephzibah
- Related Bible parts: 2 Kings 21, 1 Peter 2
References
Sources
External links
Jewish
Christian
Шаблон:Book of Isaiah Шаблон:Books of the Bible
- ↑ Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
- ↑ Oxford Reference, Overview: Bernhard Duhm accessed 6 September 2018
- ↑ Skinner, J., Cambridge Bible for Schools and Colleges on Isaiah 60, accessed 12 September 2018
- ↑ As implemented in the Jewish Publication Society's 1917 edition of the Hebrew Bible in English.
- ↑ Шаблон:Bibleverse KJV
- ↑ 6,0 6,1 Isaiah 62:4 Hebrew text analysis. Biblehub
- ↑ 7,0 7,1 7,2 Ellicott, C. J. (Ed.) (1905). Ellicott's Bible Commentary for English Readers. Isaiah 62. London : Cassell and Company, Limited, [1905-1906] Online version: (OCoLC) 929526708. Accessed 28 April 2019.
- ↑ 8,0 8,1 Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors). On "Isaiah 62". In: The Pulpit Commentary. 23 volumes. First publication: 1890. Accessed 24 April 2019.
- ↑ BibleGateway.com, All the Women of the Bible, Hephzibah. Accessed 2014-04-01.
- ↑ Cambridge Bible for Schools and Colleges. Isaiah 62. Accessed 28 April 2019.
- ↑ Шаблон:Bibleverse KJV
- ↑ Шаблон:Bibleverse KJV
- ↑ Poole, Matthew, A Commentary on the Holy Bible. "Isaiah 62". Accessed 22 Agustus 2019.
